These are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his nam
Devotion
John here gives us the mission statement for his gospel; in it we find an excellent summary of the gospel message.
First, the purpose of the gospel is to exalt and proclaim that “Jesus is the Christ, the Son of God.” Any message that pretends to be the Bible’s good news, but falls short of this declaration, is not the true gospel.
The core of the gospel message is not — as many attempt to make it — the dignity of humankind, charitable acts of service, or even the promise of heaven. The gospel hub, from which every other part of the message emanates and keeps its right place, is the deity and glory of Jesus Christ.
Yet, the good news does apply to you. The truth is that Jesus is God’s anointed and perfect Son, who came to die in the place of his people and pay for their sins. But John wrote these things, not merely for the purpose of passing on facts regarding Jesus, but that these truths might affect us.
The things that John has so carefully and beautifully recorded for us are written for this purpose: “that ye might believe…and that believing ye might have life through his name.” Nothing could be more important!
Have you read John’s record? Do you believe his claims regarding Jesus? Have you believed on Jesus Christ, that believing you might have life through his name?
Food for the Soul 
Orthodox Judaism FAQ • Answers to frequently asked questions on Judaism
Why do Jews not believe in JeZeus even after all he did; and he said if you don’t believe in me you’ll go to Hell for eternity. Did Jesus lie? Is Gehinnom eternal? Do Jews not believe what he says? Why for 2000+ years have the Jewish people abhorred and decried belief in JeZeus as a false messiah avoda zarah?
New Testament theology = revisionist history. However T’nach does not teach history, despite historical/conservative Judaism narishkeit. The T’NaCH defines prophesy as a tohor persons who commands mussar.
Witchcraft, by stark contrast, a tumah false prophet predicts the future. Hence the New Testament (Roman counterfeit) declares that JeZeus fulfilled the words of the prophets. Proof that the New Testament promotes false prophet theologies. False prophet theologies defined as a predetermined creed/dogma which dictates what and how people should believe in God as an act of faith.
The Torah defines the tohor concept of faith as: Justice, Justice pursue. Based upon the cruel corrupt and oppressive Courts of king Par’o who withheld straw to Israelite slaves and who ordered the overseers to beat without mercy Israelites for their failure to meet the quota of bricks imposed upon these Israelite slaves. Based upon the conditions where Par’o supplied the Hebrews with the straw they required to make bricks their quota of bricks.
Yitro commanded a strong mussar to Moshe when he saw Moshe all alone judge the disputes between the people. Justice defined as the power of common law courtrooms to make fair restitution of damages inflicted upon Jews by other Jews.
Muhammad pulled the exact same rabbit out of his tumah magic-hat. The Koran rhetoric repeats prophet, prophet, prophet Ad infinitum, yet never defines – from the Torah – the term prophet. The Gospels did the exact same tumah Abracadabra, with the ((to quote Baba Kama: “Mountain hanging by a hair”)), the Pie in the Sky term of: Love.
T’NaCH prophets command mussar. Why? Because mussar applies straight across the board to all generations of bnai brit Israel. A bnai brit Israel grows the תוכחה\mussar rebuke within our hearts.
We grow and nurture this mussar within us. And these “tohor spirits” (based upon the revelation of the שם השם לשמה) they live within our hearts. They cause bnai brit Israel to dedicate defined tohor middot (‘ה’ ה’ אל רחום וחנון וכו, also known as the Oral Torah revelation at Horev) in all our future social interactions with our family, neighbours & people.
Hence the spirituality known as: the baali t’shuva. Mesechta Sanhedrin of the Talmud learns the mitzva of Moshiach tied to the mitzva of baali t’shuva. Based upon Moshe and the burning bush confrontation. Wherein Moshe vocally opposed to go down unto Egypt to bring Israel out from judicial oppression slavery. Yet Moshe, as a baali t’shuva descended unto Egypt and brought Israel unto freedom. Moshe serves as the Torah model for the mitzva of Moshiach. Moshe did not build a Catholic assimilated Cathedral as did king Shlomo. King Shlomo worshipped avoda zarah.
Moshe struggled to build the small sanhedrin Federal courts on the far side of the Jordan river. When king David, based upon the mussar commanded by the prophet Natan, commanded his son Shlomo to build the Beit HaMikdash, he had no such k’vanna for king Shlomo to assimilate and copy the customs manners and ways of the Goyim, who reject the revelation of the Torah at Sinai, and who build Cathedral Temples throughout the annuls of Human History. The k’vanna of the Moshiach to build the Beis HaMikdash learns from Moshe Rabbeinu who established the small Sanhedrin Federal Courtrooms in 3 of the Cities of Refuge on the other side of the Jordan river.
The mitzva of Moshiach constitutes as a tohor time oriented commandment; applicable to all generations of the Jewish people, just like tefillah stands in the stead of korbanot. All tohor time oriented commandments, applicable to all the Jewish people. All tohor time oriented commandments stand upon the foundation\יסוד of “fear of Heaven”.
This foundation of pursuit of judicial justice requires that a baali t’shuva dedicates a tohor middah. Which tohor middah does the mitzva of Moshiach require as its holy defining dedication to שם השם לשמה? The middah dedication to restore the lateral Sanhedrin Federal common law courts across the Torah Constitutional Republic.
Mesechta קידושין teaches that tohor time oriented commandments as applicable to women qualifies as a רשות option. If women choose to place tefillen or read from a Sefer Torah these tohor time oriented commandments come within the רשות of their Will. The NaCH kabbalah בנין אב precedent for this Talmudic ruling, the story of D’vora & Barack fighting together to defeat the Army of Sisera.
The oath sworn alliance, known as “brit”, (like as found in בראשית\ברית אש, ראש בית, ב’ ראשית), this key Torah term means “alliance” and also “Republic”. The 12 Tribes forged this oath brit alliance which established the First Commonwealth of the Torah Constitutional Republic of the 12 Tribes. Based upon the Torah precedent, (known in Hebrew as בנין אב) upon Moshe anointing Aaron and his House as Moshiach.
Aaron dedicates korbanot. A korban sacrifice does not at all represent a barbeque unto Heaven. To dedicate a korban requires swearing a Torah oath. Just as to cut a brit לשם השם לשמה requires swearing a Torah oath. Just as the Shemone Esrei standing tefillah requires the k’vanna to swear a Torah oath through the dedication of one or more defined tohor middot.
The mitzva of Moshiach, a mitzva applicable to all generations of Israel. Just as tefillah and the mitzva of shabbat applicable to all generations of Israel.
The revisionist history of Xtian avoda zarah lacks the wisdom to discern between T’NaCH/Talmudic common law from Roman statute law. This tumah avoda zarah has witnessed oppression and cruelty that far surpasses the evil ways of Par’o and the Egyptians. This false prophet false messiah based religion proves the Gospel declaration of: “By their fruits you shall know them.”
The church stands guilty of the Shoah blood of Caine: Inquisition, 3 Century ghetto war crimes, annual blood libel slanders etc etc etc.
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