even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Matthew 20:28 KJV
https://bible.com/bible/1/mat.20.28.KJV
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William MacDonald’s Believer’s Bible Commentary offers a concise, accessible, yet thorough commentary that will equip newcomers to the faith and seasoned believers alike to make Bible study a part of their daily life. Covering every verse of the Bible, it furnishes reverent, reliable, and comprehensive help. Tackling difficult passages head-on, it seeks to provide a clear understanding using a balanced approach.
This revised and expanded second edition of Thomas Nelson’s bestselling commentary now includes fourteen pages of full-color maps of the Holy Land along with additional study aids. The Believer’s Bible Commentary is designed to be used with any Bible translation and yields a friendly guide to exploring the deeper meaning of every biblical book.
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William MacDonald was President of Emmaus Bible College, teacher, Plymouth Brethren theologian and a prolific author of over 84 published books. MacDonald refused to accept royalties for his books, but established a fund for translating his work Believers Bible Commentary into foreign languages.
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Believer’s Bible Commentary
When Jesus was hanging on the cross, one dying thief demonstrated how someone can be on the brink of death and still call Christ Lord. No matter where you are in life, there’s always time to recognize Jesus’ lordship in your own life. Read the below notes from the MacArthur Bible Commentary.
Luke 23:32, 39-43
“Two others, who were criminals, were led away to be put to death with him.” (v. 32)
“One of the criminals who were hanged railed at him, saying ‘Are you not the Christ? Save yourself and us!’ But the other rebuked him, saying, ‘Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.’ And he said, ‘Jesus, remember me when you come into your kingdom.’ And he said to him, ‘Truly, I say to you, today you will be with me in paradise.’” (v. 39- 43)
Verse-by-Verse Notes
23:32|two others, criminals.** This word denotes a rebel and brigand who plunders as he steals. These were probably cohorts of Barabbas in the rebellion, since robbery itself was not a capital offense under Roman law.
23:39|one of the criminals.** Matthew 27:44 and Mark 15:32 report that both criminals were mocking Christ along with the crowd. As the hours wore on, however, this criminal’s conscience was smitten, and he repented. When the impenitent thief resumed his mocking (v. 39), this thief rebuked him and refused to participate again.
23:41|this Man has done nothing wrong.** Even the thief testified of Jesus’ innocence.
23:42|Lord, remember me.** The penitent thief ’s prayer reflected his belief that the soul lives on after death, that Christ had a right to rule over a kingdom of the souls of men, and that He would soon enter that kingdom despite His impending death. His request to be remembered was a plea for mercy, which also reveals that the thief understood he had no hope but divine grace, and that the dispensing of that grace lay in Jesus’ power. All of this demonstrates true faith on the part of the dying thief, and Christ graciously affirmed the man’s salvation (v. 43).
Key Word: Paradise
23:43|Paradise**—lit. *“garden”* or “park.” The Septuagint uses this word literally in Ecclesiastes 2:5 and Song of Solomon 4:13, although the term also refers to the Garden of Eden (see Gen. 2:8). Later, Paradise was described as the place of the righteous dead in Sheol (Luke 16:19–31). When Jesus spoke to the thief on the cross, He assured him that he would that day reside with Him in Paradise (23:42). This seems to indicate that this word refers to a pleasant place for the righteous among the dead. Revelation 2:7 speaks of Paradise as the restitution of an Edenic paradise, an everlasting home for believers (cf. Gen. 2 and Rev. 22).
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In this passage, John tells us that anointing, i.e. the gifts, the Holy Spirit, etc., that He has given us stays with us. It teaches us. Now, that doesn’t mean that we don’t need Sunday school teachers or biblical instructors. If that were the case then Jesus would not have called on people to teach the Gospel. This is more an admonition that we need to stay away from false teachings. The Spirit in us alerts us to the truth. We carry within us the anointing that allows us to recognize the truth of the Gospel, even when it is being misrepresented. No one is so wise and holy that he has no need of Gospel ministry. If we hear someone say such a thing, or we see someone who thinks he is above being instructed by a Biblical teacher or minister, who thinks he “knows it all,” then that person shows proof that he has nothing of Christ or the Holy Spirit in him. We must be ever mindful not to get “too big for our britches” and think that we have learned all there is to learn about the Gospel.
Inspiration
Peaceful
Father, thank You for Your spirit which teaches me daily and thank You for the teachers You have put in my path to teach me Your truths. May Your anointing make me wise to the teachings of those who are false to You. Help me to discern the truth of the Gospel, no matter who is telling me. Let me not get caught up in titles and roles, but to be ever mindful of Your truth within me. Amen.