
Morning Devotional: Psalm 91:1-2

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What God Has To Give To You // Giving & Receiving ⢠Devotional https://bible.com/reading-plans/16138/day/1?segment=0



From the Heart of the Giver There once was a person who gave everything he had. He did it because much had been given to him. Nothing he had was his before it was given, so he did not hesitate to give in the same way that it had been given to him. If he had believed that what he was given was his own, due to his own talents, his own strength, his own efforts, then he would have struggled to share his wealth. âBut it was never mine to keep,â he thought. âSo if it is not mine in the first place, how can I not give back in the same way that it was given to me?â Whether the man had a lot or had little, at any given point in time, his attitude was always the same. When he had much, he was able to give away much. When he had little, he still gave away a portion of what he had. And because he did not hold on to what he had been givenâbecause he did not keep it all for himselfâhis heart was pure. He was more easily able to remember that everything he had been given, in the first place, was given to him freely, as a gift. âHow could he not give in the same way that he had been given?â he asked himself. âAnd what if his giving encouraged more giving in others,â he thought. The gift will keep on giving, then. âIt will grow and produce and spread,â he thought, âif I do not hold on to it, keeping it to myself.â It is from a pure heart of the giver that a gift multiplesâits good increasingâagain and again. When I speak of this to you, it is not to lecture you. For I am your Father, and I teach you many things. It is in my love that I teach, that I shepherd you, that I instruct you of what is good for you. I do this because my love for you is deep and wide and beyond measure. I donât hold back on my love for you. I want you to understand how giving from the resources I give you is good for your heart. When you forget to give to others what you have been given, you forget Me. You forget my love for you. You forget that I have given you everything. I donât say this to make you feel guilt. I say this because I want you to grow in your loveâto receive more and more of what I have to give you. And when you give what you have been given, you are practicing the same love I give to you. You are giving from my own heart. You are becoming more and more like Me. Think of the ways I give to youâthink of the ways in which I love you. I love you from an abundant love, from a love that does not skimp and worry and reserve itself for good behavior. I give because I am love. I give because it is who I am. And because you are my childâmy son, my daughter, and all I have is yours, I ask you to follow Me and give in the same ways that I give: give from knowing that all that you have has been given to you. Give from knowing you are loved. Give from knowing that nothing you give to others will be wasted. For when you give with the pure heart I give youâfrom the place of knowing that all I have is yours, and all you have is mineâwe are giving together; we are participating in the action together. And you will feel fulfilled in how you give; you will be filled with joy in what you give. For you will not be doing it alone. You will be doing it with Me. Do not forget my love for you. And my delight in fathering you. You are my child. You are the one I love. I would give everything again and again for you. And now I invite you to do the same. Practice giving from your full heart. Practice giving from what I give. Then nothing will ever be wasted. It will grow and grow and grow. Exercise: Jennifer and I just love this invitation. What it is, is an invitation into an entirely new kind of life. And itâs a challenge too, because it is not an easy thing to move into. It takes some real trust. It takes a step out into the unknownâwith our heavenly dad. Itâs an invitation into life where we begin to grasp the fact that everything He has is ours. Scripture says, âLong before he laid down earthâs foundations,â God chose us and âsettled on us as the focus of his love.â Thatâs from Ephesians chapter 1. He chose you to be His beloved son, His beloved daughter. He chose me. He âpredestined us for adoption to himself.â He gave us âfull legal adoption as his children.â Thatâs from Galatians chapter 4. And âbecause weâre his,â wrote the apostle Paulâbecause we are His very own sons and daughtersâwe can âaccess everything our Father has. Let me say that again. We get everything. Because we are His, we get access to everything our Father has. Itâs hard to get your mind around, isnât it? It sure puzzled and amazed King David. Looking at everything God created, David asked: âCompared to all this cosmic glory, why would you bother with puny, mortal man or be infatuated with Adamâs sons?â (TPT, Psalm 8:4) We donât deserve it, and it doesnât make senseâbut we get it nonetheless. God, in his outrageous love, made usâyou and meâHis heirs. He gives us access to everything. So, whether we see it or not, whether weâre willing to accept it or not, we live in a state of abundanceânot the kind of scarcity that our world and our culture tries to convince us we live in. And so, we actually do not have to worry and scrape and compete and protect ourselves all the timeâlike our culture teaches us to do. Because we are His, we can access everything our Father has. So, all we need to do is just act like sons and daughters. We just need to live into our inheritance as beloved sons and daughters. We need to trust Him. Trust that He will come through for us. We need to relent and surrender into trustâknowing that we are blessed, richly, now. Knowing that we are cared for, always. Knowing that we will continue to be blessed . . . in surprising ways and perfect timing. And why? Why have we been so blessed? Well, weâre blessed so that we can do what our heavenly dad does. We are blessed so we can bless others. So we can give away, freely, what weâve been given. So we can give knowing that weâll always be taken care of by our heavenly dad. Paul knew it. He wrote, âI am convinced that my God will fully satisfy every need you have, for I have seen the abundant riches of glory revealed to me through the Anointed One, Jesus Christ!â That from Philippians chapter 4. King David knew it. He sang, âThe Lord is my best friend and my shepherd. I always have more than enough.â Letâs go back to what Holy Spirit said just moments ago. He said: âDo not forget my love for you. And my delight in fathering you. You are my child. You are the one I love. I would give everything again and again for you. And now I invite you to do the same. Practice giving from your full heart. Practice giving from what I give. Then nothing will ever be wasted. It will grow and grow and grow.â

I Have So Much More to Give You In a world that tells you to take what is offered to youâand hold on to what you have; that nothing you have is enoughâit is difficult to not live in fear. You are being taught a mindset of scarcityâthat there is a limit to resources, a limit to what is available to you. So you believe you had better hold onto what you have. It might be taken from you. It might be stolen from your very hands. All the things you worked so hard for. All the things youâre owed. All the things you feel you deserve. And this mindset limits your freedom, your ability to receive joy and live unencumbered by the rules of a world that only wants to tear you down. But not Me. I do not tear you down. I have so much for you. And I want to show you how to release the fear you have about not having enough resources. I am enough for you. I have everything you need. It is time to release from your grip now all the fear about what you believe you lack. From intelligence to appearance to material wealth to relationships, what are you believing I donât provide? How are you believing it is not enough? From this attitude of scarcity comes an attitude of withholding. When you believe you are not enough, you try to look everywhere for what you believe you have not received. And that is when you donât offer what you have been given to others. You donât believe youâre smart enoughâso you donât offer your opinions. You donât believe you are rich enough, so you donât offer your material resources to others. You donât believe you are interesting enough, so you donât initiate contact with other people. Your warped ideas about who you are and what you have been given is robbing you of the rich, full life I want to give you. When you live thinking you do not measure upâthat everything you are and everything you have is lacking, you bury your talents in the ground. You do not trust Me or love Me. You forget that all I am is yours and all you are is mine. You are not alone here, son, daughter. You have been given much. It is time to bring what Iâve given you into the light. So trust Me. Watch what I do with what you give. You trust Me with much, and much will be given to you in return. You trust me with little, you are squandering Life that comes from faith, faith in Meâfaith in my resources and resourcefulness more than your own. Do you remember what I did with the one loaf and the seven fish in the face of thousands of hungry people? I fed them. I turned what was given to Me into more than enough for them. I more than satisfied their hunger. So, trust Me. Trust Me to come through for you. Trust Me with what you have been given. Trust Me with your provision. Trust Me with your gifts, your time, your money, your talents. All that you have is just a starting point. I have so much more to give you. And I want to bless you over and over and over again. What is your loaf? What is your fish? Hand over your basket. Watch what I do when I hand it back. Exercise: The apostle Paul gave us a great picture of trust when he wrote about the church in Macedonia in 2 Corinthians chapter 8. And the picture is striking. And challenging. It sure challenges Jennifer and me. Because Paul kind of called out the Corinthians. No, I shouldnât say âcalled out.â He called them upâup into a new kind of life, a better way of living. He called the Corinthians into Godâs way of thinking. He called them out of a scarcity mindset and into a mindset of abundance. He called the Corinthians into a world where things like the miracle of loaves and fishes actually happen. And we want to live in that kind of world. Here, Paul wrote this: âFor even during a season of severe difficulty and tremendous suffering, [the Macedonian church] became even more filled with joy. From the depths of their extreme poverty, super-abundant joy overflowed into an act of extravagant generosity. For I can verify that they spontaneously gave, not only according to their means but far beyond what they could affordâ (2 Corinthians 8:2-3). The Macedonians were dealing with difficult circumstances themselvesâpersecution and povertyâcircumstances that would make the rest of us pull in, protect ourselves, hold tightly to what we do have and make sure we have enough to get us through the difficult time. For most of us, if we found ourselves in those kinds of circumstances, giving and helping would probably fall by the wayside. But the Macedonians did something different. They gave anyway; they gave above and beyond. They showed radical trust and gave with radical generosity. And hereâs what blows Jennifer and me away most: Not only did the Macedonians give and give generously. Paul wrote that they âactually begged . . . for the privilege of sharing in this ministry.â That is from 2 Corinthians chapter 8 verses 4-5. They begged for the privilege of helping people in need, people who were hurting and lost and confused.
What God Has To Give To You // Giving & Receiving ⢠Devotional https://bible.com/reading-plans/16138/day/2?segment=0

What God Has To Give To You // Giving & Receiving ⢠Devotional https://bible.com/reading-plans/16138/day/3?segment=0

How to Live Deeper in the Kingdom My capacity is not your capacity. And I want to increase your capacity to receive Me. Because I want to give you so much more. And what I give you is good. It is always more than enough. And this plentitude is something you can test: you can test whether what I give you is what you need to love well today, or serve well today, or bless others today. Go ahead. Test it. Because what youâll find is that you are never lacking in the gifts of the Kingdom. But you must desire what I offer. You must want what I give, more than the counterfeit âgiftsâ this world gives you . . . and that takes time to learn. The world is not your enemy. When I say âthings of this world,â I do not mean you have to shut yourself away and be afraid of cities or technology or new ideas or what are considered human advancements. I have given my sons and daughters the ability to create and dream and consider how problems can be solved. But . . . it is also in this world where ideas are planted and promulgated that are not from Me. And you need to discern what is good for youâand what will lead to the death of your soul. I am always leading you deeper into the kingdom. There is so much I want to reveal to you. It is beyond what you can imagine and see right now. But with each step you take in trusting Me, I entrust more of the kingdom to you. Each time you say yes, each acceptance of my healing in you, can lead to my love breaking through in ways you need it most. For there are many broken places in your heart that I have come to mend. Any place in your heart that is brokenâplaces where lies have come or things have been done or choices you have made that have wounded your heartâI will repair and make new, if you want Me to. If these places in your heart are not made new, you limit your ability to receive blessing from Me. For healing requires faith and obedience, and you must trust Me to heal you. You must believe that I can, indeed, do it. Do you? Do you believe I can do it? Then the emotional scars within you will be smoothed over. You will feel the scars, but my love will make you new. You will not be held back by their effects any longer. So trust in Me. Trust in Me. Do you know that I love to garden? I love to till the soil, restore the earth, bring nutrients to the soil that has been hardened and forgotten and unused. I tend to it, knowing what a plant needs to thrive there. I provide the quiet rich earth where the seed, once planted, can leave behind its outer shell and die. And then the plant can shoot forth new life from within and reach for the sun. Water and light and food grow the plant so there is nothing holding it back. And I tend to the weeds around each plant in my garden. They grow up together, the weeds and the good plants. And the plants must trust Me to get rid of the weeds that are not supposed to be there. For they stifle growth. And they prevent the plant from thriving. Do you trust Me, as the gardener, to protect you, in this world of many dangers and threats, to give you what you need to thrive? Will you work with Me so I can weed out what needs, right now, to go? All that I have is yours. I want to give you more and more of Me, give you with more good things to do and see. But you must accept that what I give you is everything you need to thrive, right here, right now. Everything you need to thrive is available to you. For I am available to you. And when you ask Me for help, when you seek more healing, more breakthrough from hardened soil, I will ask you to look at what I have given you already, and I will ask you to trust Me to do great things with the gifts you already have. Use what I have given you to seek Me, and you will find Me. And more of Me will be given to you. Remember, I increase your capacity to receive more and live even more fully in Me. Do you want to do that? Are you willing to trust and follow Me? Exercise: Our Father God gives us everything we need to live and thrive. We lack nothingâunless, of course, we reject His gifts and His provision. Now, you might respond, âI donât reject those things! I welcome His help!â But we do reject His gifts and provision. We do it all the time. Itâs our nature. Itâs been our human nature since the first man and the first woman rejected Him so long ago. And this rejection becomes ingrained in our rhythms and habits and the way we view ourselves and the worldâand we donât even realize weâre doing it. Our heavenly dad holds nothing back from us. He would never withhold His love or mercy or grace. He isnât that kind of father. He sent His only begotten son to be tortured and to die a horrific death on a cross, so that we might liveâso that we might live a life of fullness and beauty and adventure, forever. Thatâs the kind of father He is. And Heâll never change. Because He doesnât change, and He never will. His generosity will never wane. James, the brother of Jesus, wrote: âEvery good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.â Thatâs from James chapter 1, verse 17. Do you believe this? That God cares for you and provides for you and always will? Are you living like you believe it? Holy Spirit just told us how this works. He said: âMy capacity is not your capacity. And I want to increase your capacity to receive Me. Because I want to give you so much more. And what I give you is good.â He wants to teach us to stop rejecting His gifts and His provision. He wants to guide us into lives where we trust Him and surrender into abundance. He wants to wake us to the reality that we are favored sons and daughters of a good and powerful Kingâand not orphans, who must provide for themselves in order to survive in this cruel, cold world. What do you think about this? Do you want it to be true? Do you want to trust Him a bit more, to open your heart a bit more, and learn to receive a lot more? Do you remember Jesusâ parable of the sower in the field? Here is how Matthew the Apostle captured what Jesus said: âConsider this: There was a farmer who went out to sow seeds. As he cast his seeds, some fell along the beaten path and the birds came and ate them. Other seeds fell onto gravel that had no topsoil. The seeds quickly shot up, but when the days grew hot, the sprouts were scorched and withered because they had insufficient roots. Other seeds fell among the thorns and weeds, so when the seeds sprouted, so did the weeds, crowding out the good plants. But other seeds fell on good, rich soil that kept producing a good harvest. Some yielded thirty, some sixty, and some even one hundred times as much as he planted! If youâre able to understand this, then you need to respond.â That is from Matthew chapter 13, verses 3 through 9. And then Jesus explained to his disciples what his parable meant. Here, again, is how Matthew captured it in chapter 13 : âThe seed that fell on the beaten path represents the heart of the one who hears the message of the kingdom realm but doesnât understand it. The Adversary then comes and snatches away what was sown into his heart.â That is verse 19. Have you ever felt like that? Have you ever read something in Scripture or heard a sermon on a particular topic, and then just ignored or rejected what it was saying? Have you ever heard the truth, when you really didnât want to hear it, and just let it pass you by? Think of a time when this might have happened in your life. Jesus continued explaining the parable in verses 20 and 21. He said, âThe seed sown on gravel represents the person who gladly hears the kingdom message, but his experience remains shallow. Shortly after he hears it, troubles and persecutions come because of the kingdom message he received. Then he quickly falls away, for the truth didnât sink deeply into his heart.â Have you ever felt like that? Have you ever gotten excited about the truth of Jesusâmaybe at a weekend retreat or a conference or a concertâand then just had it fade away? Maybe when you got back to real life or maybe when your life got a bit harder than it had been? Jesus explained the next kind of soil in verse 22: He said, âThe seed sown among weeds represents the person who receives the message, but all of lifeâs busy distractions, his divided heart, and his ambition for wealth result in suffocating the kingdom message and prevent him from bearing spiritual fruit.â Have you ever felt like that? I think a lot of us have. With our lives filled with so many thingsâwork and worry, competition and striving, comforts and distractions and ways to numb ourselvesâitâs no surprise that our hearts can become divided. Itâs no surprise that, when we begin to choose to make some of these things priorities, they can simply crowd out the truth of Jesus and keep Him from working in our lives. And finally, Jesus explained the last kind of soil in verse 23: He said, âAs for the seed that fell upon good, rich soil, it represents the hearts of people who hear and fully embrace the message of heavenâs kingdom realm. Their lives bear good fruitâsome yield a harvest of thirty, sixty, even one hundred times as much as was sown.â Do you want that? I sure do. So how to do get there? Well, remember, Holy Spirit told us that He loves to garden. He loves to till the soil, restore the earth, bring nutrientsâso that the soil of our hearts can become good, rich soil. And He asked us a direct question: âDo you trust Me, as the gardener, to protect you, in this world of many dangers and threats, to give you what you need to thrive? Will you work with Me so I can weed out what needs, right now, to go? So, now, friend, what do you say? Will you say yes, right now, to Jesus? Jesus, I do trust You. But help me to trust you more. Come and work in my heart. I give you permission, now, to do whatever work you want to do thereâeven in those deep and dark places in my heart Iâd rather keep hidden. I give you access to all of it, to all of me. So, come Lord Jesus. Come and bring your love and care and goodness into my heart and into my life. In your name I pray. Amen. Experience the Rush podcastâand encounter Holy Spirit in your modern life.



The New American Commentary collects the best in contemporary evangelical scholarship in a series that examines the entire Bible in depth. This commentary consistently supports the inerrancy of Scripture and contributing scholars all hold explicit commitments to Scriptureâs infallibility. Its distinctive perspective is a focus on the theological ideas springing from Scripture. Along with the textual grounding of an expository commentary, the New American Commentary also focuses on the broader strokes of theology developed by each book, and interprets each book as a theological unity. Rooted in conservative theology, the New American Commentary also directly engages a wide range of theological and exegetical issues raised by contemporary biblical scholarship. Based on the NIV Bible text, the New American Commentary offers a verse-by-verse analysis of the Scriptures. A mid-level commentary, its scholarship reflects comprehensive biblical research in original languages, but avoids overly-technical prose to maintain accessibility to readers without a seminary background. On Sale Now! New American Commentary (42 Vols.)

I hope you enjoy this message. It still touch my heart whenever I listen to it. I pray you will be blessed by it. Have a beautiful day.


In First Samuel, we see Israel transition from a system of Judges to a monarchy. Although the narrative does give us a close-up view of what got the nation to this point, itâs helpful to zoom out and examine the factors at play. Why would Israel prefer a system like the other nations? Letâs examine the 5 reasons Israel wanted Saul as king, according to the New American Commentary. The Lord Gives Israel a King âSuch as All Other Nations Haveâ This second major section of 1, 2 Samuel details the outworking of one of the Torahâs most important predictions, the transfer of supreme social influence in Israelite culture from judges and Levites to kings. 1 Samuel 8:1-14:51 functions as a historical commentary on Deut 16:18-17:20 and provides insights into both the proximate and underlying causes for Israelâs immutable decision to be ruled by an earthly king. As presented in 1 Samuel 8, the following political, military, and spiritual factors underlay Israelâs demand for a leadership change: 1. The failure to establish a system producing an adequate number of qualified judges to lead Israel (8:3-5; cf. Deut 16:18). In particular, the ability of the judgeship system to provide a system of succession failed. Four different judges were mentioned in the Bible as having sons who held positions of leadership following their fathersâ deaths. In three of the casesâGideonâs, Eliâs, and Samuelâsâthe sons were portrayed as unworthy successors. In the one instance where apparently successful succession did occurâJairâit does not appear to have been carried on past one generation (Judg 10:4). 2. The desire of the people to have a national, rather than local or regional, government (cf. 8:4). Samuel is the first judge in the Bible who was accorded truly national status; eleven times in the Hebrew Bible, Samuel is noted as leading, or at least being influential, throughout all Israel. Biblical narrative accounts give no suggestion that any of the judges prior to Samuel ministered to all Israel. Samuelâs influence as both prophet and judge exceeded his regional boundaries, suggesting that he was a transitional figure, preparing Israel for more formal national leadership. His leadership over extensive regions indicates that Israel was moving away from the Torah ideal of numerous simultaneous judgeships (Deut 16:18). Likely this situation came about because of a lack of qualified candidates in many localities (cf. 8:2-3), reflective of the generally degraded state of Israelite society at that time. While exercising less control than a king, Samuelâs career seems a necessary event in preparing Israel for monarchy. 3. The perceived need for more human military leadership in armed conflicts against other nations (cf. 8:20). Israelâs elders considered the tribesâ external military threats to be sufficiently serious to warrant a fundamental change in leadership style. It is reasonable to assume that economic considerations, especially the desire of wealthy Israelites to preserve their wealth from foreign confiscation, played a key role in the call for a strengthened military structure. 4. The desire of the people to have a form of national government that was âlike the other nationsâ (cf. 8:5, 20). The Torah had foreseen a day when Israel would desire a king âlike the nationsâ (Deut 17:14) surrounding them, and in the latter part of Samuelâs career that day came. The Torah implicitly suggests this event would be undesirable, since Israel was to be fundamentally different from the other nations; the Lord was to be their king, with the nation set apart for service to their divine monarch. 5. The more fundamental reason for Israel desiring a king, however, was spiritual: they had rejected God as their king (8:7). The Bible indicates that the concept of the Lordâs kingship over Israel was as old as the foundations of Israelite society, being traced to Moses (Deut 33:5) and acclaimed by non-Israelites (Num 23:21). Any attempt to have an earthly king to take the Lordâs rightful place (cf. 8:20) would end catastrophically. Remarkably enough, the Lord honored the peopleâs request, giving them precisely what they requestedâSaul, a king âsuch as all the other nations haveâ (cf. 8:5). Saul, son of Kish, was as physically impressive and spiritually blind as the pagans. Saulâs unfitness to lead the Lordâs people is foreshadowed in the opening narrative portrait of Israelâs first king (9:3-10:16). There Saul is depicted as a bad shepherd, a metaphorical image in Semitic societies of an incompetent or ruinous leader. Saulâs Spiritual Incompetence This dark hint is reinforced in the writerâs selection of narrative details that illustrate spiritual incompetence of almost legendary proportions. Because of his spiritual obtuseness, Saul was able to live within five miles of Samuel, the most significant spiritual figure since Moses, and yet be completely ignorant of the prophet-reformerâs existence. So complete was Saulâs darkness that he had to be told by his servant that a prophet could help him, and even then Saul assumed that prophets needed to be hired to perform their divine task. He displayed a fundamental ignorance of basic Torah regulations in such areas as diet and military conduct, and when he did institute Torah-based reforms, he exempted himself from them. His hypocrisy was most glaring when he attempted to justify his failure to destroy the Amalekites (15:9; Deut 25:19) and when he sought guidance from sources explicitly forbidden by the Torah (28:3-19; Deut 18:10-14). Clearly deliberate parallels are established between Saul and Achish, the Philistine king of Gath, further reinforcing the notion that Saul was a king âsuch as all the other nations haveâ. Both were impressed with David and had him serve as a personal bodyguard; both believed David was a serious threat to Saul; and both misjudged David, though in opposite ways. The biblical writer passes judgment on Saul for his failure to live up to fundamental Torah guidelines. But more importantly the writer faults Israel for desiring a king who was not âafter Godâs own heart,â that is, wholeheartedly devoted to God. Get More Like It! Did the above commentary interest you? Click the link below to continue learning! New American Commentary (42 Vols.)


even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. Matthew 20:28 KJV https://bible.com/bible/1/mat.20.28.KJV

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William MacDonald’s Believer’s Bible Commentary offers a concise, accessible, yet thorough commentary that will equip newcomers to the faith and seasoned believers alike to make Bible study a part of their daily life. Covering every verse of the Bible, it furnishes reverent, reliable, and comprehensive help. Tackling difficult passages head-on, it seeks to provide a clear understanding using a balanced approach. This revised and expanded second edition of Thomas Nelson’s bestselling commentary now includes fourteen pages of full-color maps of the Holy Land along with additional study aids. The Believer’s Bible Commentary is designed to be used with any Bible translation and yields a friendly guide to exploring the deeper meaning of every biblical book. Get to know the author: William MacDonald was President of Emmaus Bible College, teacher, Plymouth Brethren theologian and a prolific author of over 84 published books. MacDonald refused to accept royalties for his books, but established a fund for translating his work Believers Bible Commentary into foreign languages. Save 50% Believerâs Bible Commentary
Weâve all gotten to those places in our reading and studying of Scripture where we come across an ancient genealogy and suddenly lose all our momentum. We find the notion of someone elseâs family tree to be completely irrelevant to our own lives in the 21st century and often succumb to the temptation to skip over this âboringâ part of Scripture. Thatâs where the best-selling, newly revised and expanded edition of the Life Application Study Bible NLT and KJV can help us. 1 Chronicles 1-9 The longest genealogy in Scripture is 1 Chronicles 1-9, coming in at a whopping ten chapters. It takes an incredible amount of concentration to read through this dense material, but the Life Application Study Bible can help break it down for us in an understandable way. The Life Application notes help explain the significance of this genealogy from an Israeliteâs perspective. It also includes a helpful chart of âWhoâs Who in the Bible.â Though we may not recognize every name in this genealogy or know anything about some of these people, the chart can help us locate and become more familiar with people who show up in other places in the Bible. In traversing this difficult terrain, we can have something solid to stand on as we work our way from one generation to the next. Personal Profiles Another unique feature of the Life Application Study Bible is the profiles of key people in the Bible. These profiles can help you dig deeper into some of the characters that show up in the genealogies, further strengthening our grasp of the biblical story. Hereâs a profile of Noah. Genealogies of Jesus Another reason to not simply skip or dismiss the genealogies in the Bible is that they help us to know the Messiah, Jesus Christ. The Life Application commentary notes speak to this in the two places Jesusâ genealogy shows upâMatthew 1:1-17 and Luke 3:23-38. Here is some content adapted from the Life Application commentary notes on Matthewâs genealogy: â1:1-17 Beginning his book by presenting this record of ancestors (called a genealogy) was the best way that Matthew could interest a Jewish audience. Because a Jewish personâs family line proved his or her standing as one of Godâs chosen people, Matthew began by showing that Jesus was a descendant of Abraham, the father of all Jews, and a direct descendant of David, fulfilling Old Testament prophecies about the Messiahâs line. The facts of this ancestry were carefully preserved. Matthew used this and many other proofs to show that Jesus is the true Messiah.â â1:1-17 In the first 17 verses of Matthew we meet 46 people whose lifetimes span 2,000 years. All were ancestors of Jesus, but they varied considerably in personality, spiritual maturity, and experience. Some were heroes of faith, like Abraham, Isaac, Ruth, and David. Some came from outside Israel or had shady reputations, like Rahab, Tamar, and Ruth. Many were very ordinary, like Hezron, Ram, Nahshon, and Akim. And others were evil, like Manasseh and Abijah. Human failures or sins cannot limit or block Godâs work in history. He works through both remarkable and ordinary people. Just as God chose all kinds of people to be part of the lineage of Jesus, he uses all kinds today to accomplish his will, in the present and for the future. And God wants to use you. This is one of Matthewâs main purposesâto show how you can be part of Godâs Kingdom by following Jesus.â â1:3-6 Matthewâs inclusion of four particular women (Tamar, Rahab, Ruth, and Bathsheba) reveals his concern to do more than relay historical data. These women might have raised both ethnic and ethical questions for Matthewâs readers. All four of them were most likely not Israelites by birth, and all might seem scandalous to mention in an ancestral tree of the Messiah. Tamar acted as a prostitute to scam her father-in-law, Judah, but she was declared righteous for her actions by Judah for showing greater faithfulness to the family than he had (Genesis 38). Rahab was a prostitute and a foreigner, but she helped deliver the city of Jericho into the hands of the Israelites and had faith in God (Joshua 2:1-21; 6:22-25). Ruth was from Moab, an enemy tribe of Israel, but she faithfully took care of her mother-in-law Naomi and was praised for being better than seven sons (Ruth 1â4). King David committed adultery with Bathsheba, yet she became the mother of Solomon, the wisest king of Israel (2 Samuel 11; 12:24-25). This was the colorful line into which Godâs Son was born.â âMatthewâs genealogy of Jesus lists the good, the bad, and the ugly, and it intentionally does not leave out people who seemed questionable. The point Matthew is trying to make is that God sent his Son as the Savior of all peopleâJews, Gentiles, men, and women. No matter who people are or where they come from, Godâs plan of salvation is offered to all people.â Here is some more content from the Life Application commentary notes on Lukeâs genealogy of Jesus (Luke 3:23-38): â3:23-38 Matthewâs genealogy goes back to Abraham and shows that Jesus is related to all Jews (Matthew 1). Lukeâs genealogy goes back to Adam, showing that Jesus is related to all human beings. This is consistent with Lukeâs picture of Jesus as the fully human Savior of the whole world.â â3:23 Imagine the Savior of the world working in a small-town carpenterâs shop until he was 30 years old! It seems incredible that Jesus would have been content to remain in Nazareth all that time, but he patiently trusted his Fatherâs timing for his life and ministry. Thirty was the prescribed age for priests to begin their ministry (Numbers 4:3). Joseph was 30 years old when he began serving the king of Egypt (Genesis 41:46), and David was 30 years old when he began to reign over Judah (2 Samuel 5:4). Age 30, then, was a good time to begin an important task in the Jewish culture. Like Jesus, we need to resist the temptation to jump ahead before receiving the Spiritâs direction. Are you waiting and wondering what your next step should be? Trust Godâs timing.â By noticing how Matthew and Luke crafted their genealogies, we can learn more about Jesus. Matthew wants us to see that Jesus is the offspring of both Abraham and David. In other words, he is Abrahamâs offspring (see Gal 3:16) and Davidâs greater Son (see 2 Sam 7:1-17; Rom 1:3-4). Luke wants us to see that Jesus is the Son of God (Luke 3:22) like Adam (Luke 3:38), but where Adam succumbed to temptation (Gen 3:1-7), Jesus successfully resisted it (Luke 4:1-13). Save 50% Through a combination of charts, personal profiles, and commentary notes, the newly revised and expanded edition of the Life Application Study Bible can assist you in reading, studying, understanding, and applying some of the most challenging material you will encounter in the Bible. NLT Life Application Study Bible, Third Edition KJV Life Application Study Bible, Third Edition