“Samaria Refers to both the town which served as the capital of the northern kingdom of Israel and to its surrounding area, which lay between the Jordan River and the Mediterranean Sea. The prophets Elijah and Elisha performed much of their ministry in and around the city, which is one of the few that was not already built when the Israelite’s conquered Canaan. The Israelite King Omri built Samaria on a hill he had purchased, naming it after its former owner, Shemer (1 Kings 16:24). Omri’s son Ahab built a temple to Baal in Samaria (1 Kings 16:32), prompting God to inflict a severe famine (1 Kings 17:1). The King of Aram besieged and attacked the city, but was defeated by Ahab’s army as predicted (1 Kings 20:13). However, the Aramean army later laid siege to the city and caused another famine so severe that mothers ate their own children (2 Kings 6:24-28). The famine ended when the Aramean camp was scared away by God causing them to hear the sound of an attacking army This allowed the Israelites to enter the Aramean camp and plunder their supplies, thus fulfilling Elisha’s prediction that grain prices would suddenly fall (2 Kings 7:5-7, 16). However, Samaria remained a place of idol worship (2 Kings 13:6; Jer. 23:13; Hosea 8:5) and was sent into exile with the rest of Israel by the Assyrian army (2 Kings 17:5-6). Samaria’s downfall was predicted by the prophets, who used Samaria as a metaphor for all of Israel (Isa. 8:4; Hosea 13:16; Amos 3:12; Micah 1:6). However, the prophets also predicted Samaria’s eventual restoration (Jer. 31:5, Ezek. 16:53). The Assyrians brought in foreigners to repopulate the emptied Samaritan towns, where they formed practices which mixed their local religions with that of the Israelites (2 Kings 17:24, 33). The town changed hands a number of times before finally being given to Herod the Great by the Roman Emperor Augustus, and was renamed Sebaste. Herod built a large temple dedicated to Augustus there. In New Testament times, Samaria was one of the three main land areas which made up Israel (the other two being Judea and Galilee). As a result of the exile, the people of Samaria were looked down upon by Jews as an inferior mixed-breed. The religious leaders who opposed Jesus, for example, called him a Samaritan as an insult (John 8:48). Though Jesus experienced some resistance to his ministry from Samaritans (Luke 9:52-53), his own conduct toward Samaritans was radically gracious. In Samaria Jesus initiated conversation with a local woman by an ancient well (John 4:4-5), and Jesus’ parable of the kind helper from Samaria was a revolutionary depiction for a Jew to give of that ethnicity at the time (Luke 10:33). After Jesus’ death and resurrection, Samaria was one of the first regions where the early church spread the gospel (Acts 1:8, 8:25). The disciple Philip preached the Gospel in the city of Sebaste, and many Samaritans came to faith. A famous sorcerer named Simon was among these converts, although he at first attempted to gain fame through the Gospel. The Apostles Peter and John came to the city to establish the new Samaritan believers, and they rebuked Simon, who repented (Acts 8:5-25) Sebaste became an early center of Christianity.” Sent from Bible Study

beareth all things, believeth all things, hopeth all things, endureth all things. 1 Corinthians 13:7 KJV https://bible.com/bible/1/1co.13.7.KJV

For there is one God, and one mediator between God and men, the man Christ Jesus; 1 Timothy 2:5 KJV https://bible.com/bible/1/1ti.2.5.KJV

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. Romans 8:26 KJV https://bible.com/bible/1/rom.8.26.KJV

Sometimes when we try to pray words just will not come. I am very glad that God knows our hearts and what we want to say when we can’t. Hod bless, stay safe, and have a wonderful day. ©2022

https://blog.youversion.com/2022/01/how-do-you-talk-to-god/

https://teachsundayschool.com/i/biblestudysheetsfb/

I came across this on Instagram. I thought it would be good to share. Until tomorrow, God bless.

Delight thyself also in the LORD; And he shall give thee the desires of thine heart. Psalm 37:4 KJV https://bible.com/bible/1/psa.37.4.KJV

What does the Bible say about love? Here are the five, most-used Greek and Hebrew words for love and LOTS of Bible verses about love to read! “Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.” – MATTHEW 22:36-40 KJV ORIGINAL LANGUAGE WORDS FOR LOVE: WHAT IS LOVE? We are called to love God and love others, but how do we understand what love really is? Studies of 5 Hebrew and Greek words for love help us understand what loving someone really means. Want to read the verse references in context or change the translation? Tap and you’ll be taken to our online Bible where you can read these Bible verses about love. 1. AHAB – HEBREW WORD FOR LOVE Hebrew word for love. Describes a variety of intensely close emotional bonds. So Abraham loved his son Isaac (Gen. 22:2), Isaac loved his son Esau (Gen. 25:28), and “Israel loved Joseph more than all his children” (Gen. 37:3). In a more romantic manner, Isaac loved his wife Rebekah (Gen. 24:67), and Jacob loved Rachel (Gen. 29:18), but Delilah manipulated Samson by challenging his love for her (Judg. 14:16). We are all called to love the Lord, by expressing obedience to His commandments (Deut. 6:5), and to “love thy neighbour as thyself” (Lev. 19:18). Moreover, “he that getteth wisdom loveth his own soul” (Prov. 19:8). HEBREW WORD FOR LOVE: OTHER USES OF AHAB Genesis 24:67: “And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s death.” Exodus 20:6: “And shewing mercy unto thousands of them that love me, and keep my commandments.” Deuteronomy 4:37: “And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt.” Job 19:19: “All my inward friends abhorred me: and they whom I loved are turned against me.” Psalms 4:2: “O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah.” Proverbs 1:22: “How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?” Ecclesiastes 3:8: “A time to love, and a time to hate; a time of war, and a time of peace.” Song of Songs 1:3: “Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.” Micah 3:2: “Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones.” Zechariah 8:17: “And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the Lord.” Malachi 1:2: “I have loved you, saith the Lord. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? Saith the Lord: yet I loved Jacob.” 2. AGAPAO – GREEK WORD FOR LOVE God’s love is described as the Greek word agapao, which means unconditional love, preferential love that is chosen and acted out by the will. It is not love based on the goodness of the beloved, or upon natural affinity or emotion. Rather this is benevolent love that always seeks the good of the beloved. This type of love is exclusive to the Christian community because it flows directly from God’s love: “Beloved, let us love one another: for love is of God; and everyone that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love” (1 John 4:7,8). GREEK WORD FOR LOVE: OTHER USES OF AGAPAO Matthew 5:43: “Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.” Luke 6:27: “But I say unto you which hear, Love your enemies, do good to them which hate you.” John 3:16: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Romans 13:8: “Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.” 1 Corinthians 2:9: “But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” Ephesians 2:4: “But God, who is rich in mercy, for his great love wherewith he loved us.” 2 Thessalonians 2:16: “Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace.” James 1:12: “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.” 1 Peter 1:8: “Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory.” 1 John 3:10: “In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.” 3 John 1:1: “The elder unto the wellbeloved Gaius, whom I love in the truth.” 3. AGAPE – GREEK WORD FOR LOVE Although common in both the Septuagint and the New Testament, the word rarely occurs in existing secular Greek manuscripts of the period. Like its synonym philia, it designates love between persons (John 13:35), or people for God (1 John 2:15), of God for humanity (Rom. 5:8), and of God for Christ (John 17:26). Whereas phila emphasizes the idea of love arising from personal relationships, agape is founded upon deep appreciation and high regard. It is perhaps for this reason that agape is the love which God commands. GREEK WORD FOR LOVE: OTHER USES OF AGAPE Matthew 24:12: “And because iniquity shall abound, the love of many shall wax cold.” Luke 11:42: “But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.” John 5:42: “But I know you, that ye have not the love of God in you.” Romans 8:35: “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?” 2 Corinthians 6:6: “By pureness, by knowledge, by long suffering, by kindness, by the Holy Ghost, by love unfeigned.” Ephesians 2:4: “But God, who is rich in mercy, for his great love wherewith he loved us.” Philippians 1:16: “The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds.” 1 Thessalonians 5:8: “But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.” 1 Timothy 1:5: “Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned.” Titus 2:2: “That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.” 3 John 1:6: “Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well.” Revelation 3:4: “Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.” 4. PHILEO – GREEK WORD FOR LOVE One of four greek words for love, this one signifies friendship, fondness, affection, delight, and personal attachment. This word is on a feeling – a heart of love – whereas agape is a matter of benevolence, duty, and commitment. We are commanded to have agape love (Matt. 5:44) but not phileo love because feelings cannot be commanded. Phileo is also the word for “kiss.” Jesus asked peter if he had unconditional, sacrificial agape love, but Peter responded that he had phileo, or brotherly love. Peter’s love deepened, and he wrote of agape love in his later books. GREEK WORD FOR LOVE: OTHER USES OF PHILEO Matthew 6:5: “And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.” Luke 20:46: “Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts.” John 5:20: “For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.” 1 Corinthians 16:22: “If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.” Titus 3:15: “All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.” Revelation 3:19: “As many as I love, I rebuke and chasten: be zealous therefore, and repent.” 5. PHILADELPHIA – GREEK WORD FOR LOVE With the roots words phileo, “to love,” and adelphos “brother,” this word signifies loving someone like a brother or sister. We might think of it as fraternal affection. This is not the love God has for us, but rather love between brothers and sisters in Christ. It implies that a familial bond between people who would not otherwise share affection is possible through Christ. GREEK WORD FOR LOVE: OTHER USES OF PHILADELPHIA Romans 12:10: “Be kindly affectioned one to another with brotherly love; in honour preferring one another.” 1 Thessalonians 4:9: “But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.” Hebrews 13:1: “Let brotherly love continue.” 1 Peter 1:22: “Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently.” 2 Peter 1:7: “And to godliness brotherly kindness; and to brotherly kindness charity.” Want More Like This? Did you enjoy the content above? Get more like it with the titles below: NKJV Word Study Bible with Strong’s KJV Word Study Bible with Strong’s

https://wpforms.com/introducing-the-new-form-locator-wpforms-1-7-4-is-here/?utm_source=drip&utm_medium=email&utm_campaign=announcement&utm_content=%5BP%5D%20%5BAnnouncement%5D%20Introducing%20the%20New%20Form%20Locator%20%E2%80%93%20WPForms%201.7.4%20Is%20Here%20(resend%20to%20unopened)

I just wanted to share this just incase you missed it. I thought it was good to share this. I cannot keep good information to myself.

I finished the Responding to the Call Bible reading plan from @YouVersion! Check it out here: http://bible.com/r/86g

I have enjoyed this reading plan. I enjoyed sharing it with you all as well. I hope you will watch the videos pertaining to the lessons. God is so good. He has His own way of speaking to us through His Word through others who are called by His name. If you haven’t talked to Jesus today, He is ready and waiting to hear from you. He is ready to also give you a new life in Him. Have a blessed day, and as always, thank you for joining me on my journey with Food for the Soul. Stay blessed. ©2022

Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils. And she went and told them that had been with him, as they mourned and wept. And they, when they had heard that he was alive, and had been seen of her, believed not. After that he appeared in another form unto two of them, as they walked, and went into the country. And they went and told it unto the residue: neither believed they them. Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned. And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen. Mark 16:9‭-‬20 KJV https://bible.com/bible/1/mrk.16.9-20.KJV

Day Five Devotional: You| The Great Commission Scripture Reading: Mark 16:9-20

I just finished day 4 of the @YouVersion plan ‘Responding to the Call’. Check it out here: http://bible.com/r/86g