1 Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. 2 And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; 3 who seeing Peter and John about to go into the temple asked an alms. 5 And he gave heed unto them, expecting to receive something of them. 6 Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. 7 And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength. 8 And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God. 9 And all the people saw him walking and praising God: 10 and they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him. 11 And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering. 12 And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk? 13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. 14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; 15 and killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. 16 And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all. 17 And now, brethren, I wot that through ignorance ye did it, as did also your rulers. 18 But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled. 19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; 20 and he shall send Jesus Christ, which before was preached unto you: 21 whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. 22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. 23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. 24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. 25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. 26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities. Acts 3:1-3, 5-26 KJV https://bible.com/bible/1/act.3.1-26.KJV
Food for the Soul 
The 10th chapter of Leviticus: ד: לב – לה
This פרק differentiates between the k’vanna of dedication between a korban of purification from tumah of a sheep korban as opposed to the previous chapter of a goat korban. The dedication of a korban entails a וידוי oath dedication. Hence the mussar k’vanna of one korban, slightly different from the mussar k’vanna of the other korban. Despite the fact that both species of korbanot – dedicated for purification from tumah. The Torah of Moshe commands mussar. Mussar defines the k’vanna of all prophecies. The vision of all prophets validates the eternal struggle between the opposing Yatzirot, within the hearts of bnai brit Man.
The shallow superficial reading of ויקרא, this טפש פשט reactionary reading of worshipped words causes fools to assume that Moshe commanded Israel to offer different animals merely as a barbecue unto Heaven. The study of the 3rd Book of the Torah, denuded of משנה תורה prophetic mussar, results in the desecration of the Name. Comparable to Xtians believing that a brutally beaten and tortured imaginary man, crucified on a Roman cross of execution, qualifies as a valid korban\sacrifice. That tumah corrupt judicial injustice qualifies as tohor Avodat HaShem. Herein defines the curse of calling Day, night and Night, day.
A slightly distant precedent: דברים ה: יא. The Gemarah of Sanhedrin, there the sages attributed the floods which destroyed the soul of Adam Ha’Reshon, all of the first 10 generations of Humanity in the days of Noach, to swearing false oaths. Another slightly distant precedent: כד: א – ד. The swearing of an oath likewise defines the mitzva of קידושין. A man acquires the Nefesh O’lam Ha’Bah soul of his wife … the future born children of this oath brit union. Such a man who divorces his wife, but refuses to give her back the brit Nefesh O’lam Ha’Bah soul acquired through the mitzvah of קידושין, the equivalent of making a public worship of other Gods.
People who have no fear of Heaven, they also have no shame. Such people can never do Avodat HaShem. The Court has a Torah obligation to place this רשע into the ban of כרת נידוי. The tumah conscious choice to make a married daughter of Israel into an Agunah, it serves as a precedent by which the sages learned that the mother – and not the father – determines the Jewishness of all children born into the chosen brit Cohen nation. The רשע who refuses to give back the acquired Nefesh O’lam Ha’Bah soul of his ex-wife, this evil Man has broken faith with both HaShem and his ex-wife. Swearing a Torah oath has serious consequences.
Another slightly distant precedent: כז: ט – י. The entire world rejected the revelation of the Torah @ Sinai @ Horev. At the Sinai revelation Israel thought they would die; the Horev revelation occurred after the sin of the golden calf metaphor; the sin of perverting the רוח הקודש Name into a profane word. There HaShem threatened to expunge the memory of Israel. Moshe “remembered” the oath sworn to Avraham Yitzak and Yaacov. This memory, forced upon HaShem the mitzvah of t’shuvah. Therefore the opening blessing of the Shemone Esrei includes, through k’vanna of the heart, the memory of the oaths the Avot swore back unto HaShem as the eternal oath inheritance of the chosen Cohen People. Swearing a Torah oath has serious consequences.
The mitzvah of blessings in general and tefillah in particular stands on the fundamental distinction which separates blessings as toldoth of oaths from praises – as expressed by saying Tehillim. Mitzvot learn through other Mitzvot because the Written Torah exists as the first Common Law codification. The failure to learn the Written Torah as the Common Law codification of all Yiddishkeit, this produces the classic 10 Commandment statute law perversion of the whole of the Torah. All references made by non brit Goyim unto the 10 Commandments, this serves as witness that the Goyim never accepted the revelation of the Torah @ Sinai @ Horev.
The משנה תורה does not include an exact precise precedent by which to understand the k’vanna of this the 10th chapter of Parshat ויקרא. The prophet ישעיה however commands a spot on mussar ז: ג – ו. The rebellion against HaShem in the days of the prophet Shmuel, by which the people asked for a king – when HaShem ruled as their KING – occurred during the dry season. The prophet Shmuel therefore called upon rain, to prove to the people their error. Still the people insisted on imposing a king – like all the other nations – upon the nation.
The mussar commandment decreed upon the house of David as the anointed Moshiach … that Civil War would plague both David and all his generations forever. King David served as the model for all other kings of Yehuda and Israel. No other king ever matched the righteousness of David. Yet, Civil-Wars divided the House of David in the lifetime of Shlomo, his son. The divided kingdoms of Yehuda and Israel never healed their breach of faith.
Therefore shall attempts by people who share no brit alliance, not with the Torah as the Written Constitution of the Republic, nor the king of Syria who rejected the revelation of the Torah @ Sinai @ Horev, shall HaShem bless their attempt to impose a new king upon the land when HaShem cursed through rain not in its due season, the Cohen nation when we rebelled and asked for a king other than HaShem.
HaShem alone took Israel out of Egyptian bondage. HaShem alone spoke the opening first two commandments at Sinai in the ears of the nation of Cohonim. Just as HaShem rejected the attempt made by the kings of Ephraim and Syria to place a new king upon the throne of Jerusalem, so too and how much more so the attempts by Xtian Goyim who too never accepted the revelation of the Torah @ Sinai @ Horev, their vain attempts to impose the empty JeZeus myth as the king of the Jews.
Another precise precedent יז: ד – יח: ג. Nothing separates the avodah zarah of asherim or sun images from the avodah zarah of mythology of Gods as found in both the new testament or koran.
Still another precise precedent: כח: ה – ח. World separate lateral courtroom common law halachot from statute laws imposed by foreign kings, princes, or priests. The Torah rejects alien Creeds, theologies, dogmas, and doctrines. Goyim who never accepted the Torah @ Sinai @ Horev, they possess no power to declare any false messiah as the king of the Jews.
Still another precise precedent: ל: ו – יא. The assimilated among my People, they abandon the Torah brit faith. The delusion that alien Goyim will rule the oath sworn lands with justice and peace, compares to the political rhetoric which the EU, and Russia spout about Peace, a result & consequence of “their” Two-State Solution propaganda. The vain promise that if Israel only surrenders its victory, the 2nd Independence War of 1967, and agrees to divide Jerusalem and our Nation into two hostile States, whose people hate one another, that the nations will guarantee Peace in the Middle East.
This precise mussar compares to a slightly distant precedent: מז: ד – טו. The people who crushed Jewish stateless refugee population that culminated in ghetto, pogroms, blood libel slanders, and Shoah, do you think yourselves superior to the Babylonians? Do you think Jews have forgotten the crimes of the Inquisition, the Crusades followed by the unilateral expulsion of my people from your lands?
Still another less precise mussar precedent: נא: יז – כא. The memories of 2000+ years of g’lut, has left a permanent scar upon the soul of my people. These memories, they have decreed that the Goyim of Xtiandom have no ‘good name’ reputation. The religions of abomination which these people once worshiped, even they too now reject their former religions as utterly false. Both Protestants and Catholics declare the religion of the other as faithless. Believing members of the Church of “Crisis”, they do declare that all other Xtians shall burn in hell; that only the true believers shall live life eternal in heaven, together with JeZeus.
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Closing sugia of Parshat צו
Rejoice with me, Israeli Independence Day. Jewish Independence from the cursed status of stateless refugee populations crushed and oppressed by our Goyim enemies.
Only a few times does a Parshah close in a סוגיה within a larger פרק which continues in the ensuing Parshah. Parshat צו flows directly into Parshat שציני, which in its turn the two Parshaot thereafter תזריע and מצורע, they separate and punctuate Parshat אחרי מות – the Parshah of the Torah read on Yom Kippur. The closing סוגיה of Parshat צו: ח:א – לו.
The negative commandment that forbids possession or employment of two different sets or types of measurements, used to deceive and cheat the public. This commandment efficiently differentiates between tohor and tumah spirits within the heart of Man.
The tumah spirit employs religious belief systems and separates as preferable one belief system over other belief systems. Consequently the negative commandment that forbids employment of two different scales of judgment abhors all “I believe” belief systems as the definition of avodah zarah worship of אלהים אחרים.
Both Xtianity and Islam established calendars by which they determined the seasons wherein they worshipped their Gods. Yet the Tzeddukim, and their bastard child Karaites, both perversely challenge the authority of the Sanhedrin courts, the authority of these courts established by Moshe himself, to establish a Jewish calendar by which Jews observe the seasons and the times of our Shabbot and Yom Tov seasons.
The fundamental flaw of all “I believe” belief systems, the proponents of this avodah zarah, they cannot persuasively argue opposing opinions, held dear by others – who challenge the values of the “I believe” cult fanatics. The war crimes and senseless murder, violence, and oppression – “I believe” cult fanatic guilt – it weighs upon the souls of all the descendent generations of the worshippers of these religious abominations.
This reality sums up both Xtianity and Islam following the Shoah. The Shoah term does not limit itself to Jewish stateless refugee populations scattered across Europe, the Middle East and North Africa for 2000+ years. The term ‘Shoah” describes all religious war criminal oppressions.
The Turkish slaughter of the Armenians or Belgium’s king Leopold ll, his cruel torture mutilations and slaughter of Congo blacks for profit. Both of these specific examples serve as ignoble proof by which the Torah, through the Sanhedrin Courts, denounces and condemns the spiritual tumah filth, that contaminates and rots the souls of all members of the “I believe” religions, whose sheeple worship אלהים אחרים.
The Sanhedrin Courts declares War against these אלהים אחרים, based upon the oath britot sworn @ Gilgal (the Order of the Rashi tefillin) and @ Sh’Cem (the Order of the Rabbeinu Tam tefillin). Goyim rejects the mitzvah of tefillin. This eternal war – this mitzvah of tefillin – obeys the Torah commandment to fight, uproot, and obliterate the memory of Amalek from this world, which Jews remember and dedicate on the mitzvah דאורייתא of reading the Megillah of Esther on Purim, one month before Pesach. Herein explains the hostility of Goyim against Jews. Goyim worship אלהים אחרים. Goyim rejects the revelation of the Torah @ Sinai @ Horev, just as they reject the mitzvah of tefillen.
Herein understand the Talmudic instruction within מנחות, which teaches that the mitzvah of tefillen compares to a Sefer Torah. The first commandment of the revelation of HaShem @ Sinai, it commands Israel to remember the war against Egypt; specifically the conflict by which HaShem judged the Gods of Egypt “through” Par’o.
The mitzvah of tefillin marches this faith and makes war against אלהים אחרים worshiped “through” Xtianity and Islam. Just as Moshe made war against the Gods of Egypt, and Yehoshua made war against the Gods of Canaan; so too Israel makes war against the Gods worshiped “through” both Xtianity and Islam. Monotheism violates the 2nd commandment of the Torah revelation @ Sinai.
This closing סוגיה of Parshat צו, instructs the eternal mussar of anointing the House of Aaron as the Moshiach of the chosen Cohen nation. Goyim jealousy resents that HaShem chose Israel as the chosen Cohen nation, just as Cain held a grudge against his brother. The k’vanna of anointing the Moshiach, to make war against אלהים אחרים.
וישם עליו אל החשן ויתן אל החשן את האורים ואת התמים.
What defines these war powers? They learn from the precedent established by the prophet Bil’am. The power to bless or curse. Goyim who declare a curse upon Israel, those Goyim become cursed by HaShem. Today Europe exists as but a shell of its 19th Century first world status. The sun has set upon the British empire. Stalin’s great empire too has totally collapsed. Both compare to the fall of Assyria, Babylon, and Rome.
This commentary shows how the משנה תורה serves as a precedent by which to learn the other four Books of the Written Torah. But this propositional logic equally applies to the other Four Books of the Written Torah. Torah law instructs its mussar by way of logically comparing precedent Case studies. The proponents who foisted the new testament false messiah forgery, they did not know – much less understand – the יסוד upon which Torah common law works. As a consequence, their לשון הרע books of the gospels and other trivial books contained in their new testament attempted to prove their theology by way of taking a p’suk\verse completely out of its context סוגיה או פרק.
When the church sought to translate the T’NaCH, those fools ignored the basis of the Torah, its סוגיות ופרקים. Consequently, their replacement theology inserted foreign Chapters and verses which totally perverted and corrupted their flawed bible translations. These “illegal aliens” had not the foggiest idea of the Torah commandment to learn לשמה. Their bible translations directly violated a negative commandment, not to erase the Name of HaShem. The Talmud teaches מצוות לא בא על ידי עבירות. A rough interpretation: commandments do not walk in the path of transgressions.
Rav Nemuraskii repeated again and again: if the יסוד has cracks, the building built upon such a flawed foundation must eventually collapse. Every time he said it, a picture of the leaning Tower of Pisa entered my mind. All biblical translations made by Goyim, who have no fear of heaven, directly comparable to the tower of Pisa. Another example: attempts to foist Hebrew gospels and give Hebrew names to their false messiah God together with his fictional disciples.
Torah Case\Law does not teach history. The Torah commands mussar. This most basic and fundamental distinction, neither the church nor the mosque ever grasped. They both built their religions upon Creeds, theologies, and dogmas – none of which has anything to do with the practice of common law.
Following the death of the two sons of Aaron, Moshe investigated the korban goat for purification and found it consumed by the altar fires. Perhaps Aaron’s response to Moshe serves as a precedent for the Yom Kippur fast, which would explain the choice made by the sages to affix Parshat אחרי מות within the Yom Kippur מחזור\tefillah.
Recommend במדבר כב: ז – מא. The sages compare Bil’am’s manner to rise early in the morning to saddle his ass, to Avraham’s obedience to the Akedah commandment to sacrifice Yitzak. When Moshe traveled to Egypt with his wife and children, their encounter with a makakh, caused Moshe to do the brit milah mitzah. Despite the danger of open travel, Moshe risked the life of his son. The Wilderness generation by contrast did not obey the mitzvah of brit milah during the entire 40 year g’lut decree. Bil’am strongly desired to curse Israel.
The משל of the talking ass, what נמשל does it come to teach? The language of Bil’am supplies a rebuke to both Xtianity and Islam:
כי התעללת בי לו יש חרב בידי כי עתה הרגתיך.
The “daughter religions” mock the oath brit faith cut with HaShem through a Torah oath. Goyim, they possess no knowledge of the oaths which the Avot swore to HaShem; made in response to the oath which HaShem first swore to them. The aggadic story of the talking ass teaches a strong mussar concerning the k’vanna Israel should have on the ג’ regalim: Pesach, Shevuoth, and Sukkot.
The Sanhedrin courts determine the date and time when Israel observes the Chag and Yom Tov. But Torah aggadic mussar establishes the k’vanna of doing the mitzvot of observing the Chag and Yom Tov with k’vanna. The Torah continually separates t’rumah from chol, substance from form.
Precedents learned from דברים: A distant precedent: ה: יב – ו: ג. The commandment to keep Shabbot, contains both halachic forms and aggadic substance. The mussar of the aggaditah determines the k’vanna of the positive time oriented mitzvah of shabbot observance. The shabbot commandment centers upon making shalom with family and friends. Hence Jews greet one another on Shabbot with “shabbot shalom”.
The common denominator learned from this משנה תורה mussar, the revelation of the Torah @ Sinai centers upon making shalom with our bnai brit allies. Moshe accepted the demand of Israel that he receive the rest of the Torah, based upon the presumption that Israel would obligate themselves to trust Moshe. Alas with 10 tests Israel failed to trust both HaShem and Moshe. Shalom cannot exist without trust.
Another distant precedent: ו: טז – ז: יא. Keeping commandments and halachot as a ritual but lacking in fear of heaven, the Torah does not command. G’lut Jewry lost the wisdom of how to keep the Torah לשמה. Obeying the Torah most essentially requires not assimilating to the cultures and customs practiced by the Goyim who never accepted the revelation of the Torah @ Sinai @ Horev.
Another distant precedent: יח: ט – יט: י. The mussar which the prophet, like unto Moshe, commands, the mussar judges the k’vanna of the heart. The heart houses the two opposing tohor vs tumah Yatzirot.
A slightly distant precedent: יט: א – כג: ז. Just as HaShem does not respect a ritual show of religious piety, so too a land full of injustice, oppression, and slander; whose courts – the judges accept bribes in order to steal lands, properties, and wealth. Courts who bribe people to testify as witnesses. Who not only tolerate false witnesses but the court causes such men to profit from their lies.
The laws described in this precedent, they compare to the commandments composed to describe the revelation of the Torah @ Sinai. These commandments instruct a mussar how to live together in peace with our bnai brit allied People.
An exact precise precedent: לא: יד – לב: נב. Do the toldoth follow after the Avot? This fundamental question defines the burden of Torah spirituality from generation to generation. רשעים who create their own religion, they despise the Sanhedrin court system established by Moshe the prophet. Their assimilated replacement theologies prioritize belief in Creeds, theologies and dogmatism above the obligation to establish righteous legal systems\courts of law.
The haters of Torat Moshe place little or no priority upon a people living together in shalom. Their religious societies fill the world with pius oppression slander and murder. Their religions praise theft of the property and goods of others…others who do not believe as they believe. Herein defines the substance of avodah zarah, the worship of אלהים אחרים.
Compare this משנה תורה precise and exact precedent to a similar precise and exact precedent commanded by the prophet ירמיה. His mussar: ד: ג – ה: יג.
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This Parshah opens with the 2nd sugia and therefore continues the subject of the concluding sugia of Parshat צו, the k’vanna of the anointing of the House of Aaron as Moshiach. This second sugia begins ט:א – י: ז. This Parshah contains 4 chapters. When the prophet Shmuel anointed Shaul as king, rain fell during the dry season – not a good sign.
The reason, farmers leave their cut hay out in the fields. Unexpected rainfall causes this baled hay to rot. Consequently rainfall during the dry season qualifies as a curse, similar to locusts which consume the crops growing in the fields. Hence ט:ו states: וירא אליכם כבוד. Targum Uziel interprets this to mean that HaShem shall אעברו ית יצרא בישא מן לבכון… diminish the Evil Inclination within your heart.
An action has an equal and opposite reaction. The language וירא implies fear. Nothing corrupts the Good Name of a Man more than a lack of fear of heaven. To what does a lack of fear of heaven compare? To irresponsible children who can not see the consequences of their actions. The opposing Yatzirot within the human heart compares to the action of a piston within an internal combustion engine. The movement of the piston produces horsepower and heat, in a similar vein so too does the conflict between the opposing Yatzirot within the heart.
Practically speaking, the anointing of the House of Aaron as Moshiach arouses an equal and opposite חילול השם within the Yatzir Ha’Rah. The two eldest sons of Aaron dedicated a strange fire … avodah zarah … and died when fire (ברית אש) descended from heaven. These sons of Aaron, according to Midrashim, felt ambitious jealousy against both Moshe and Aaron. The sages refer to this tumah nature as “evil eye”. The revelation of the Torah in the presence of an “evil eye” results in death. Goyim throughout history have imposed their “evil eye” upon stateless refugee Jewish populations and brought murder rape theft and oppression, which has defined the whole of church history, as exemplified through the specific Shoah war crimes, just in the last Century alone.
The korban of purification/tohorah from tumah initiated the opening korban of the House of Aaron as Moshiach. Thereafter Moshe offered the burnt offering, in the dedication of the House of Aaron as the Cohen Moshiach. Then followed the korban of tohorah for the Nation of Cohonim, the House of Israel, together with their blessing\curse korban Oleh.
Then followed the shalom korban. Moshe and Aaron blessed the chosen Cohen nation and fire came and consumed the korbanot, and fear consumed their hearts like the fire burned the korbanot upon the altar. Aaron’s two sons offered strange fire and died. The anointing of the House of Aaron as the Moshiach, this event qualifies as a Yom Tov. Hence Moshe commanded that Aaron and his house could not mourn during the 7 days of the Yom Tov Moshiach dedication. Herein the sages learn that a person cannot mix mourning with joy during the Yom Tov seasons. Let’s learn
A slightly distant precedent דברים ה: יב – ו: ט. As HaShem set shabbot distinct and apart from the days of chol, so too HaShem has chosen the Cohen nation as t’rumah from the Goyim chol. As shabbot stands apart from the days of chol, so too HaShem took Israel out of Egypt.
The רמז of ברית אש contained within בראשית, clearly compares to the precedent of דברים ה: כג. Moshe alone made aliyah upon the mount and received the revelation of the משנה תורה, the Oral Torah lives within the Written Torah. Herein defines the k’vanna of the opening p’suk of the kre’a shma.
Monotheism violates the 2nd Sinai revelation commandment. HaShem judges between the two Yatzirot within our hearts, do we possess the fear of heaven to unify the Written and Oral Torah as ONE. Israel demanded that Moshe receive the rest of the Torah. Moshe commands all generations of Israel to learn the Written Torah based upon the logic of the Oral Torah system of precedents. The Oral Torah logic sh’itta separates Israel from Goyim like Shabbot from chol.
Compare that slightly distant precedent with this precise precedent: דברים ו: טז – ז: יא. Consider the mussar which the p’suk ו: כד commands: לעשות את כל החקים האלה ליראה etc. חוקים require Oral Torah to grasp their mussar k’vanna. The chosen Cohen nation has a Torah oath brit obligation to obey דברים ז: יא.
Compare the kabbalah of the Books of שמואל, the prophet who anointed David Moshiach. An exact precise precedent ז: ג – ח: כב. When Israel stood in dread and terror before the Pelishtim, HaShem judged the Gods of these Goyim just as in the days of Moshe before Par’o and Yehoshua before the 33 kings of Canaan.
The sons of the prophet Shmuel corrupted justice by accepting bribes. Alas all comes from heaven except fear of heaven. Therefore Israel broke faith that HaShem as the KING who brought Israel out of Egypt and HaShem as the KING who delivered Israel from the Pelishtim oppression. Israel broke the oath brit tefillen faith cut with HaShem, and requested that the prophet anoint a Moshiach king. Shmuel warned the nation that just as his sons lacked fear of heaven, this curse too would plague all the kings of Israel.
A slightly distant precedent שמואל א יד: יט – טו: יט. King Shaul when he defeated the Pelishtim forbade the people from eating. This curse his son and heir profaned. Upon this cracked יסוד built the House of Shaul the Moshiach mitzva. The first altar king Shaul, the anointed Moshiach built, stood on the cracked יסוד of the people eating living blood – כרת!
King Shaul, the Moshiach, made a vow. Had he trusted the sages they could have annulled his vow. But this fear of heaven king Shaul lacked, he thereafter violated his vow unto HaShem. The oath brit faith cut at Gilgal, expressed through the Order of the Rashi tefillen, king Shaul broke faith with this oath brit, due to his fear of the People and their anger.
King Shaul, the anointed Moshiach by the hand of Shmuel the prophet, next received a direct commandment to make total war against Amaleq. This commandment the king failed to obey. The result of king Shaul’s lack of fear of heaven – HaShem rejected his House as the king Moshiach.
Compare the slightly distant precedent יז: לז – כ: יז with the precise precedent: כ: א – כג: ג. David understood the oath brit cut at Gilgal, expressed through the Order of the Rashi tefillin; David revealed the dominance of the fear of heaven within his heart. David fought the battle לשמה. Contrast king Shaul and his “Evil Eye”.
Lust and jealousy define each and every false messiah from Shaul to JeZeus; from 8th Century Yudghanites who believed in reincarnation based primarily upon Jewish assimilation to the doctrines preached by Sufis. From the 12th Century false messiah David Alroy (Menahem ben Solomon) who spawned the Menahemist movement to the post Ari mysticism which spawned Shabbetai Zevi.
Mystic kabbalah developed since publication of the Zohar after the public burning of the Talmud in Paris, France in 1242 has plagued Yiddishkeit. Perhaps the most notorious false messiah Shabbetai Zevi, followed up by the 18th Century false messiah who claimed himself as the reincarnation of Zevi – Jacov Joseph Frank. The bane of the Zohar inspired mysticism, it has infected the minds of Jewry to this day. Many followers of the Lubavitch Rebbe proclaim him as the moshiach; they say the Rebbe never died.
The anointing of the moshiach mitzvah centers upon leadership during times of war. None of the false messiahs, including Bar Kochba succeeded to defeat the enemy in war like as did David.
Another slightly distant precedent כג: טז – כה: לא. David with his “Good Eye” spared the life of Shaul in the cave. Many of the false messiahs, together with their followers, have an ‘evil eye’, comparable to Doeg the Edomite, by which they strive to destroy the Jewish people. David the anointed Moshiach fought a conflict with Shaul expressed through a ‘Good Eye’ always toward the king. Yet David rebuked the king with a strong mussar:
כד: יד. יאמר משל הקדמני: מרשעים יצא רשע.
The ‘evil eye’ of Naval, נבל שמו ונבלה עמו, serves as a precedent which defines all false messiahs. All false messiahs, together with their followers lack fear of heaven. All false messiahs, who conduct a conflict, seek to avenge themselves upon their enemies. JeZeus slandered the P’rushim. The Amidah tefillah comes from a straight kabbalah learned from the prophets. Yet JeZeus praised the kneeling prayer made by a tax collecting thief. (Luke 18:10 – 14).
That false messiah acknowledged the P’rushim sat in the seat of Moshe. (Matt. 23:2). He commanded his followers to do and keep the P’rushim Oral Torah. Yet he refers to the forerunners of rabbinic Judaism as a ‘brood of vipers’. The judges of the Great Sanhedrin qualify as leaders of the Cohen nation, as exemplified in the authority the Mishnah has upon the Jewish people to this very day. The Torah commands a negative commandment not to curse the rulers of your people.
Rabban Gamaliel (Acts 5:33 -39) counseled tolerance in the Sanhedrin when Peter and other apostles stood before the Court. In (Acts 23: 6 – 9) A P’rushim judge argued for the defense of Paul against the Tzeddukim during a Sanhedrin court trial.
Avot א:ג: Antigonus of Socho, a 2nd Century BCE tanna, his mussar instructs: “Do not behave like slaves who serve their master in order to receive a reward. Rather respect the slaves who do not serve their master in order to receive a reward.” Derech Eretz Rabbah, one of the minor tractates of the Talmud, ב: יג understands the mussar taught by Socho as: עושין מאהבה, do good deed out of love. Contrast the tumah ‘evil eye’ of (Matt. 23: 3) “They preach, but they do not practice.”
The P’rushim focused upon tithes to Levi, charity to orphans, poor, and widows, tefillah, and fasting. The so called sermon on the mount too praised similar middot. Compare Acts 10:2,4, 22, 30. The followers of that false messiah fraud refer to their new testament as: the word of God. Their ‘evil eye’ refers to the Talmud as: words of Men. Who in fact qualifies as hypocrites? “By their fruits you shall know them”.
Another precise precedent כו: ח – כח: יד. The hypocrisy of the false messiah Shaul. A slightly distant precedent שמואל ב יב: יג – טז: יג compared to the precise exact precedent of טו: כה – כא: ו. The moshiach contrasts with the ‘evil eye’ practiced by רשעים. David fasted while his son still lived. Amnon lusted for the ערוה Tamar the sister of Avshalom, a brother from another mother. The mussar of the prophet shines clear, the distinction between a ‘good’ vs. ‘evil’ eye separates the moshiach from all false messiahs.
The mussar aggaddah concerning the story of Yoav and Ahitofel, again instructs a lesson touching an ‘evil eye’. The matter of Mefivoshet too touches the distinction between a ‘good’ and ‘evil’ eye. So too this identical mussar applies to the conflict between the men of Yechudah and the men of Israel. In like manner Sheva, the son of Bikhri, of Benyamin. In like manner the revenge ‘evil eye’ of the Giv’onim, who made public display and who refused to bury the 7 men from the house of Shaul whom they judged as guilty.
Herein concludes the Oral Torah and prophetic mussar instruction wherein the generations learn the k’vanna of the Moshiach anointing of the house of Aaron and the death of his two sons.
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What separates and distinguishes Tefilla from prayer?
Bryan Wagner asks a most excellent question concerning how to pray? His question: “It’s interesting if you are a person who is focused on documents explaining wisdom. I subscribe to Gautama’s reflection that we must be a lamp unto ourselves in seeking what’s truthful. I have a question: Why not sit in silence and ask God directly? Why rely on others knowledge to complete the circle?”
Response made to his direct question:
When all Israel accepted the Torah revelation at Sinai, by which HaShem directly revealed the first 2 Commandments, Israel – the entire nation – feared if they received any more of this revelation of HaShem that they would all die. The entire nation demanded from Moshe the prophet to ascend Sinai and receive the rest of the commandments. Prophets serve as the primary medium by which HaShem speaks to bnai brit Israel.
At the time of the golden calf, Israel received and accepted only the first 2 commandments at Sinai. The 2 tablets represent the 2 commandments accepted and received by Israel. Because all Israel assumed that they would soon die, by extension Moshe who ascended Sinai – after 40 days and nights – he too must have died. An inaccurate assumption which the men of Israel made. Therefore the people presented Aaron with a problem: “Moshe is dead, who will teach us the rest of the Torah”?
Moshe returned, broke the 2 tablets, and once again neither eat or drank for another 40 days. On Yom Kippur\the Day of Atonement/HaShem revealed the Oral Torah logic format which permitted Moshe to interpret 611 commandments as precedents by which to understand the k’vanna of the opening first two commandments revealed at Sinai.
The sages in the Talmud, they employ the same exact Oral Torah logic format wherein the Sanhedrin Courts ruled thousands upon thousands of judicial legal rulings/halachot. To what does this Sanhedrin judicial process compare? The British Parliament. England unlike the United States and the 1st Commonwealth Republic of Israel in the days of the prophet Yehoshua, England has no Written Constitution. The Written Torah functions as the written Constitution of the Israelite Republic of Tribes.
The legalism of British Courts differs from that of American Courts. Britain has no Written Constitution. Every law passed by Parliament – these laws define the Constitution of Great Britain. As a consequence … no British Court has the authority to declare a law passed by Parliament as “Un-Constitutional”. The US by contrast has a written Constitution. Therefore American courts can declare laws passed by Congress and the Executive Branch of the Federal Government as “Un-Constitutional”.
The 5th Book of the Torah – D’varim, goes by a 2nd name. Mishna Torah, the 2nd name of the Book of D’varim. Mishna Torah means ”repeat the din/law”. What does the concept of repetition of the law mean? In a word, the legal term: “legislative review”. The Sanhedrin Federal Courts (6 small Sanhedrin Federal Courts in the 6 cities of refuge), possess the Constitutional power\authority to not only declare a law passed by the government authorities within each and every tribe\State within the larger Republic as “Un-Constitutional” – like as can the American courts. But this legal concept of “legislative review”, learned from the Book of D’varim, means that the Federal Sanhedrin courts possess the Constitutional mandate to rewrite Un-Constitutional laws, such that these rewritten laws comply with the intent of the Framers of the Written Constitution and impose these Sanhedrin Court re-written laws as the laws of the land.
Private individuals can contemplate upon the Torah … but Governments have the obligation to rule the land and people.
Bryan Wagner1d ago I understand, but that leaves my question unanswered. Why not speak to God directly?
mosckerr Who speaks directly unto HaShem, (as opposed to God{s})? Monotheism violates the 2nd Torah commandment at Sinai. Answer: Prophets da’aven directly to HaShem. How do prophets da’aven directly to HaShem? This question definitively proves the Jesus son of Zeus as a counterfeit fraud.
According to the Yerushalmi Talmud, over 247 “prophets”, occupied their resources, wisdom, and knowledge of speaking directly to HaShem as opposed to the “Father of the Gods”, as Jesus addressed and spoke directly unto Zeus. The prayers of Jesus – they too violated the 2nd Commandment of Sinai. This most basic fundamental distinction the opening Mishna of Gittin, teaches that Jews of g’lut lost the knowledge of how to do mitzvot לשמה\in the Name.
The primary mussar which all prophets command – how to da’aven directly to HaShem… da’avening takes precedent priority over offering sacrifices. The T’NaCH refers to this House as the house of tefilla and not as the house of sacrifices. None the less, korbanot dedications, they teach a central משל\נמשל definition of blessings. (Oral Torah logic stands upon the יסוד\foundation of making דיוקים\logical inferences). The prophet Ya’acov swore an eternal oath to his father Yitzak, that he would command the eternal chosen Cohen seed of Avraham to bless HaShem directly. Herein defines the definition of da’avening. According to the oath sworn by Avram, HaShem judges the contending Yatzirot within bnai brit Hearts. The Name of HaShem lives within our hearts, and not in Heaven, by the terms of the oaths mutually sworn at the brit between the pieces.
How to da’aven, a kabbala tradition that predated Avraham da’avening directly to HaShem to open the closed wombs of all the women of the kingdom of Avi-melech. (The king to took Sara for a wife, based upon the assumption that her relationship with Avraham, a brother\sister family connection). Rabbi Yochanon, in the Gemara of ברכות, teaches that to bless HaShem, meaning to “swear” a blessing – as opposed to “say” a praise, like for example saying Tehilem\Psalms – – – a blessing most essentially requires שם ומלכות. Jesus son of Zeus, when asked to teach his disciples how to pray, totally ignorant of this ancient kabbala – known as מעשה בראשית .
שבאו בניו מבית המשתה ואמרו לו לא קרינו את שמע” (משנה, מסכת ברכות – פרק א, משנה א)
It happened that came his children/students to a wedding. (When occupied in a mitzva, a person enjoys exemption from doing other mitzvot.) They said to him, we did not (yet) da’aven kre’a shma. (First Mishna of Blessings/ברכות).
The mitzva of kre’a shma – defines how the Torah understands – love of HaShem. The mitzva of kre’a shma: acceptance of responsibility for the blessings and curses of the Torah revelation of Sinai and Horev. Moshe the prophet commanded a strong mussar, his last Will and Testament, on the last day of his life on this earth. D’varim 30:19 [https://biblehub.com/deuteronomy/30-19.htm].
Jesus son of Zeus (1) totally ignorant of the kabbala which separates and distinguishes itself from repeating Tehillem\Psalms. Tehillem do not qualify as swearing a Torah blessing because Tehillem lack שם ומלכות. The term “kingship\מלכות” refers to the dedication of tohor middot, such that the “king” fights the wars in the heart between the opposing Yitzirot. The prayer which Jesus son of Zeus taught to his disciples, upon their specific request, had no knowledge of the kabbala commanded and taught by the prophets of Israel, even before Yehoshua caused the nation of Israel to invade and conquer the kingdoms of Canaan. (2) That imaginary man/mythical person, who according to the Gospels amazed Torah scholars touching his Torah knowledge – even as a youth, never learned the two most basic and fundamental kabbalot/traditions (The T’NaCH has the name kabbala) of [1] מעשה בראשית and [2] פרדס.
The organization of the Jewish Siddur\book of da’avening (tefilla different from non Jewish prayer), spins around the central axis of the kabbala of מעשה בראשית. Jesus son of Zeus had absolutely know knowledge of this ancient kabbala, learned from hundreds of prophets. So much for “fulfilling the words of the prophets”, an empty and totally vain and repeated New Testament boast! A person lives mussar in his life walk before HaShem. A person never “fulfills” mussar in his life walk before HaShem. Neither the sermon on the mount nor the violent attack in the Temple where merchants offered animals for sacrifice for sale, stand upon Torah commandments.
The Torah commands 3 re’gal’im, comparable to making the Hajj to Mecca. If a person travels to Jerusalem on a regal, (Pesach, Shevuoth, & Sukkot), if his first fruits offerings will become damaged, due to the length of the journey to Jerusalem, the Torah commands an alternative 2nd tithe. That person can convert his first fruits tithes into money and when he makes aliya to Jerusalem, he then uses that money to buy offerings, to dedicate upon the alter on Zion. The Talmud asks a pertinent question: “Whom does the Torah exempt from the obligation to make the re’gel?” Answer: a person who lives outside of the “Old City” walls of Jerusalem.
Jesus violently condemned merchants in Jerusalem selling animals for sacrifice. His unexpected force, in context compares to what happened to Moshe, when he expressed his anger and frustration against Israel at the stone which he later struck with anger. Moshe’s actions – the Torah – HaShem directly condemned. HaShem directly spoke to Moshe a simple command. That he, (Aaron and Miriam would die, together with the entire cursed generation who believed the slander made by the spies sent to search out the land), in g’lut\exile. The Talmud compares intense expressions of anger, directly to the worship of other Gods – a direct violation of the 2nd Commandment of Sinai.
The Jesus prayer has no knowledge what distinguishes between “swearing a blessing” from “saying a praise”. As mentioned above, rabbi Yochanon taught the accepted halachic tradition, as taught by the prophets. Swearing a blessing requires שם ומלכות. The New Testament bible never once includes שם\the 1st Commandment Name revealed at Sinai; likewise that forgery has absolutely no knowledge of מלכות\kingship — the dedication as holy to HaShem of middot דאורייתא ודרבנן\tohor attributes from the Torah and rabbis.
This total and complete ignorance of the revelation of middot revelation of the Oral Torah at Horev – 40 days after the sin of the golden calf – definitively proves that the ancient kabbala known as מעשה בראשית – Jesus son of Zeus had never learned. That imaginary mythical man had absolutely zero knowledge of how the sages organized the Siddur, the Jewish book of da’avening. He lacked basic Torah education which teaches the exact prophetic traditions which define the k’vanna of tefilla — the t’shuva dedication of remembering social interactions made by both the Yatzir HaTov and the Yatzir HaRah.
This foreign alien non Jewish, wolf dressed in sheep clothing, had no knowledge that tefilla dedicates directly to HaShem “tohor middot”, as derived from prophetic mussar instruction, as learned from T’NaCH primary sources. (In the days of Ezra, the sages sealed the masoret\traditions of the T’NaCH). The dedication of “tohor middot”, a direct kabbala commanded by over 247 prophets! This T’NaCH based kabbala – known as מעשה בראשית – Jesus son of Zeus never learned, and did not know.
It goes without saying that the Gospels has no education in the kabbala tradition known as פרדס. All the hundreds of rabbis in the Talmud obeyed this kabbala of the Oral Torah revelation of Horev. The chag of Hanukkah dedicates the lights of that 8 branch menorah. Specifically the sacred dedication to only interpreting the Written Torah by means of relying only upon the Oral Torah logic system format, as the eternal t’shuva of Israel for the sin of the golden calf, which HaShem revealed to Moshe on Horev as the most essential and defining character of the revelation of the Torah at Sinai. The sealing of T’NaCH literature and Hanukkah predates the imaginary birth & life of Jesus. That imaginary mythical false messiah had no knowledge of the foundations upon which stands all Yiddishkeit!
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